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    <title>Alone</title>
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    <pubDate>Sun, 02 Jun 2013 15:53:29 +0000</pubDate>
    <dc:date.created>2011-03-30T00:00:00-04:00</dc:date.created>
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    <title>Darwin abroad Beagle</title>
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    <pubDate>Mon, 28 Aug 2023 18:00:54 +0000</pubDate>
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&lt;br /&gt;
https://www.gutenberg.org/cache/epub/944/pg944-images.html&lt;/a&gt;&lt;/div&gt;</description>
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&lt;br /&gt;
https://www.gutenberg.org/cache/epub/944/pg944-images.html&lt;/a&gt;&lt;/div&gt;</media:text>
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    <title>Beagle</title>
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    <pubDate>Sat, 21 May 2022 01:00:38 +0000</pubDate>
    <dc:date.created>2022-05-20T17:52:30-07:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51333042"&gt;&lt;img src="https://cdn.ipernity.com/200/30/42/51333042.4e7ba909.240.jpg?r2" width="240" height="151" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt;HMS Beagle in the Straits of Magellan, 1832&lt;/b&gt;&lt;/div&gt;</description>
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    <title>Autobiography of a Yogi</title>
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    <author>nobody@ipernity.com (Dinesh)</author>
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    <title>Tristan and Isolde</title>
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    <pubDate>Mon, 06 Jan 2025 19:38:13 +0000</pubDate>
    <dc:date.created>2025-01-06T11:38:13-08:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/52742090"&gt;&lt;img src="https://cdn.ipernity.com/200/20/90/52742090.5510e96b.240.jpg?r2" width="240" height="161" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;a href="https://youtu.be/5NvUyCdKAxM?si=4DS5yq-C0Lvl9wZY" target="_blank" rel="nofollow"&gt;youtu.be/5NvUyCdKAxM?si=4DS5yq-C0Lvl9wZY&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;"Tristan and Isolde" is a classic medieval romance story where Tristan, a knight, is tasked with bringing the Irish princess Isolde to marry his uncle, King Mark of Cornwall; however, on their journey, they accidentally drink a love potion, leading to a passionate and forbidden love affair that ultimately ends tragically due to the impossibility of their situation and the betrayal of their secret.&lt;/b&gt;&lt;/div&gt;</description>
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&lt;br /&gt;
&lt;b&gt;"Tristan and Isolde" is a classic medieval romance story where Tristan, a knight, is tasked with bringing the Irish princess Isolde to marry his uncle, King Mark of Cornwall; however, on their journey, they accidentally drink a love potion, leading to a passionate and forbidden love affair that ultimately ends tragically due to the impossibility of their situation and the betrayal of their secret.&lt;/b&gt;&lt;/div&gt;</media:text>
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    <title>S.V.Temple, Karkala</title>
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    <dc:date.created>2015-02-15T03:39:08-04:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
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    <title>Benedict Spinoza</title>
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    <pubDate>Fri, 13 May 2022 23:06:23 +0000</pubDate>
    <dc:date.created>2022-05-13T16:02:29-07:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51319084"&gt;&lt;img src="https://cdn.ipernity.com/200/90/84/51319084.0028148e.240.jpg?r2" width="205" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt;Spinoza was born in Amsterdam into a distinguished Jewish émigré family that had fled Catholic persecution in Portugal.  He studied non-Hebrew subjects.  Such as mathematics and linguistics, privately&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://plato.stanford.edu/entries/spinoza/" target="_blank" rel="nofollow"&gt;plato.stanford.edu/entries/spinoza&lt;/a&gt;&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://iep.utm.edu/spinoza/" target="_blank" rel="nofollow"&gt;iep.utm.edu/spinoza&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://www.gutenberg.org/files/3800/3800-h/3800-h.htm" target="_blank" rel="nofollow"&gt;www.gutenberg.org/files/3800/3800-h/3800-h.htm&lt;/a&gt;&lt;/div&gt;</description>
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&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://plato.stanford.edu/entries/spinoza/" target="_blank" rel="nofollow"&gt;plato.stanford.edu/entries/spinoza&lt;/a&gt;&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://iep.utm.edu/spinoza/" target="_blank" rel="nofollow"&gt;iep.utm.edu/spinoza&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;a href="https://www.gutenberg.org/files/3800/3800-h/3800-h.htm" target="_blank" rel="nofollow"&gt;www.gutenberg.org/files/3800/3800-h/3800-h.htm&lt;/a&gt;&lt;/div&gt;</media:text>
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    <media:credit role="author">Dinesh</media:credit>
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    <title>The Voyage of the Beagle</title>
    <link>https://www.ipernity.com/doc/308605/40946346</link>
    <guid isPermaLink="false">tag:ipernity.com,2016-01-22,doc-40946346</guid>
    <pubDate>Fri, 22 Jan 2016 21:53:44 +0000</pubDate>
    <dc:date.created>2016-01-21T18:32:08-05:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/40946346"&gt;&lt;img src="https://cdn.ipernity.com/200/63/46/40946346.7020b6fb.240.jpg?r2" width="240" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;a href="https://www.gutenberg.org/cache/epub/944/pg944-images.html" target="_blank" rel="nofollow"&gt;www.gutenberg.org/cache/epub/944/pg944-images.html&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>The Voyage of the Beagle</media:title>
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    <media:credit role="author">Dinesh</media:credit>
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  <item>
    <title>FRIEDRICH NIETZSCHE</title>
    <link>https://www.ipernity.com/doc/308605/51338830</link>
    <guid isPermaLink="false">tag:ipernity.com,2022-05-23,doc-51338830</guid>
    <pubDate>Mon, 23 May 2022 19:57:36 +0000</pubDate>
    <dc:date.created>2022-05-23T12:55:26-07:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51338830"&gt;&lt;img src="https://cdn.ipernity.com/200/88/30/51338830.bb611ea2.240.jpg?r2" width="172" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt; “MAN IS A ROPE, TIDE BETWEEN BEAST AND SUPERMAN -- A ROPE OVER AN ABYSS”  ~  Nietzsche&lt;/b&gt;&lt;/div&gt;</description>
    <media:title>FRIEDRICH NIETZSCHE</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51338830"&gt;&lt;img src="https://cdn.ipernity.com/200/88/30/51338830.bb611ea2.240.jpg?r2" width="172" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt; “MAN IS A ROPE, TIDE BETWEEN BEAST AND SUPERMAN -- A ROPE OVER AN ABYSS”  ~  Nietzsche&lt;/b&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/88/30/51338830.bb611ea2.560.jpg?r2" type="image/jpeg" width="400" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/88/30/51338830.bb611ea2.240.jpg?r2" width="172" height="240"/>
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    <media:credit role="author">Dinesh</media:credit>
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    <title>Arthur Schopenhauer</title>
    <link>https://www.ipernity.com/doc/308605/44826494</link>
    <guid isPermaLink="false">tag:ipernity.com,2017-05-20,doc-44826494</guid>
    <pubDate>Sat, 20 May 2017 10:18:03 +0000</pubDate>
    <dc:date.created>2017-05-20T06:15:22-04:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/44826494"&gt;&lt;img src="https://cdn.ipernity.com/200/64/94/44826494.5203025f.240.jpg?r2" width="240" height="180" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;a href="https://plato.stanford.edu/entries/schopenhauer/" target="_blank" rel="nofollow"&gt;plato.stanford.edu/entries/schopenhauer&lt;/a&gt;&lt;br /&gt;
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&lt;a href="https://philocyclevl.files.wordpress.com/2016/10/schopenhauer-world-as-will-and-representation-1of2.pdf" target="_blank" rel="nofollow"&gt;philocyclevl.files.wordpress.com/2016/10/schopenhauer-world-as-will-and-representation-1of2.pdf&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Arthur Schopenhauer</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/44826494"&gt;&lt;img src="https://cdn.ipernity.com/200/64/94/44826494.5203025f.240.jpg?r2" width="240" height="180" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;a href="https://plato.stanford.edu/entries/schopenhauer/" target="_blank" rel="nofollow"&gt;plato.stanford.edu/entries/schopenhauer&lt;/a&gt;&lt;br /&gt;
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&lt;a href="https://philocyclevl.files.wordpress.com/2016/10/schopenhauer-world-as-will-and-representation-1of2.pdf" target="_blank" rel="nofollow"&gt;philocyclevl.files.wordpress.com/2016/10/schopenhauer-world-as-will-and-representation-1of2.pdf&lt;/a&gt;&lt;/div&gt;</media:text>
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    <media:thumbnail url="https://cdn.ipernity.com/200/64/94/44826494.5203025f.240.jpg?r2" width="240" height="180"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/64/94/44826494.5203025f.100.jpg?r2" width="100" height="75"/>
    <media:credit role="author">Dinesh</media:credit>
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  <item>
    <title>John Stuart Mill</title>
    <link>https://www.ipernity.com/doc/308605/51273942</link>
    <guid isPermaLink="false">tag:ipernity.com,2022-04-19,doc-51273942</guid>
    <pubDate>Tue, 19 Apr 2022 19:49:57 +0000</pubDate>
    <dc:date.created>2022-04-19T12:06:24-07:00</dc:date.created>
    <author>nobody@ipernity.com (Dinesh)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51273942"&gt;&lt;img src="https://cdn.ipernity.com/200/39/42/51273942.fd1eb868.240.jpg?r2" width="192" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt;John Stuart Mill: “If there are any marks at all of special design in creation, one of the things most evidently designed is that a large proportion of all animals should pass their existence in tormenting and devouring other animals. . .  If Nature and Man are both the works of a Being of a perfect goodness, that Being intended Nature as a scheme to be amended, not imitated, by Man.”&lt;/b&gt;&lt;br /&gt;
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&lt;a href="https://socialsciences.mcmaster.ca/econ/ugcm/3ll3/mill/utilitarianism.pdf" target="_blank" rel="nofollow"&gt;socialsciences.mcmaster.ca/econ/ugcm/3ll3/mill/utilitarianism.pdf&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>John Stuart Mill</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/308605"&gt;Dinesh&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/308605/51273942"&gt;&lt;img src="https://cdn.ipernity.com/200/39/42/51273942.fd1eb868.240.jpg?r2" width="192" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;b&gt;John Stuart Mill: “If there are any marks at all of special design in creation, one of the things most evidently designed is that a large proportion of all animals should pass their existence in tormenting and devouring other animals. . .  If Nature and Man are both the works of a Being of a perfect goodness, that Being intended Nature as a scheme to be amended, not imitated, by Man.”&lt;/b&gt;&lt;br /&gt;
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&lt;a href="https://socialsciences.mcmaster.ca/econ/ugcm/3ll3/mill/utilitarianism.pdf" target="_blank" rel="nofollow"&gt;socialsciences.mcmaster.ca/econ/ugcm/3ll3/mill/utilitarianism.pdf&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/39/42/51273942.fd1eb868.560.jpg?r2" type="image/jpeg" width="448" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/39/42/51273942.fd1eb868.240.jpg?r2" width="192" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/39/42/51273942.fd1eb868.100.jpg?r2" width="80" height="100"/>
    <media:credit role="author">Dinesh</media:credit>
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