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  <title>Everyone's photos, videos and docs, with the keywords: "faience"</title>
  <link>https://www.ipernity.com/explore/keyword/601851</link>
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    <title>Everyone's photos, videos and docs, with the keywords: "faience"</title>
    <link>https://www.ipernity.com/explore/keyword/601851</link>
  </image>
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  <pubDate>Fri, 02 Oct 2026 06:51:39 +0000</pubDate>
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    <title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53295270</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53295270</guid>
    <pubDate>Sun, 08 Feb 2026 01:28:42 +0000</pubDate>
    <dc:date.created>2026-01-09T21:59:29-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295270"&gt;&lt;img src="https://cdn.ipernity.com/200/52/70/53295270.175879b8.240.jpg?r2" width="105" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295270"&gt;&lt;img src="https://cdn.ipernity.com/200/52/70/53295270.175879b8.240.jpg?r2" width="105" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</media:text>
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    <media:thumbnail url="https://cdn.ipernity.com/200/52/70/53295270.175879b8.240.jpg?r2" width="105" height="240"/>
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    <media:credit role="author">LaurieAnnie</media:credit>
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  <item>
    <title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53295272</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53295272</guid>
    <pubDate>Sun, 08 Feb 2026 01:28:43 +0000</pubDate>
    <dc:date.created>2026-01-09T21:59:30-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295272"&gt;&lt;img src="https://cdn.ipernity.com/200/52/72/53295272.352b8bf2.240.jpg?r2" width="98" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295272"&gt;&lt;img src="https://cdn.ipernity.com/200/52/72/53295272.352b8bf2.240.jpg?r2" width="98" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/52/72/53295272.352b8bf2.560.jpg?r2" type="image/jpeg" width="227" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/52/72/53295272.352b8bf2.240.jpg?r2" width="98" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/52/72/53295272.352b8bf2.100.jpg?r2" width="41" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53295274</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53295274</guid>
    <pubDate>Sun, 08 Feb 2026 01:28:45 +0000</pubDate>
    <dc:date.created>2026-01-09T21:59:31-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295274"&gt;&lt;img src="https://cdn.ipernity.com/200/52/74/53295274.5db560cb.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Faience Statuette of Isis with Infant Horus in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53295274"&gt;&lt;img src="https://cdn.ipernity.com/200/52/74/53295274.5db560cb.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Statuette of Isis with the infant Horus&lt;br /&gt;
&lt;br /&gt;
Period: Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date: 332–30 BCE&lt;br /&gt;
&lt;br /&gt;
Geography: From Egypt&lt;br /&gt;
&lt;br /&gt;
Medium: Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions: H. 17 × W. 5.1 × D. 7.7 cm (6 11/16 × 2 × 3 1/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line: Purchase, Joseph Pulitzer Bequest Fund, 1955&lt;br /&gt;
&lt;br /&gt;
Object Number: 55.121.5&lt;br /&gt;
&lt;br /&gt;
Curatorial Department: Egyptian Art&lt;br /&gt;
&lt;br /&gt;
For the ancient Egyptians the image of the goddess Isis suckling her son Horus was a powerful symbol of rebirth that was carried into the Ptolemaic period and later transferred to Rome, where the cult of the goddess was established. This piece of faience sculpture joins the tradition of pharaonic Egypt with the artistic style of the Ptolemaic period. On the goddess's head is the throne hieroglyph that represents her name. She also wears a vulture head-covering reserved for queens and goddesses. Following ancient conventions for indicating childhood, Horus is naked and wears a single lock of hair on the right side of his head.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/548310" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/548310&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/52/74/53295274.5db560cb.560.jpg?r2" type="image/jpeg" width="288" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/52/74/53295274.5db560cb.240.jpg?r2" width="124" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/52/74/53295274.5db560cb.100.jpg?r2" width="52" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Figurine of Ptah in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247354</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53247354</guid>
    <pubDate>Sun, 08 Feb 2026 00:28:49 +0000</pubDate>
    <dc:date.created>2026-01-09T21:50:53-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247354"&gt;&lt;img src="https://cdn.ipernity.com/200/73/54/53247354.65d443f5.240.jpg?r2" width="151" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;On loan to The Met&lt;br /&gt;
&lt;br /&gt;
Title:  Figurine of Ptah&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1336–1070 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  6.4 × 3.9 × 4.2 cm (2 1/2 × 1 9/16 × 1 5/8 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia; &lt;br /&gt;
The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, 1915–1920 (29-84-482)&lt;br /&gt;
&lt;br /&gt;
Object No.:  DE.081&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ptah’s iconography is remarkably consistent across different object types and materials. While the god often stands in a shrine—frequently on a trapezoidal pedestal in the shape of a hieroglyph for maat—he can also be enthroned. His standard attributes are sometimes embellished, such as with the addition of feathers and wings to his shroud (a rare feature of the New Kingdom) or green skin (a feature of fertility deities).&lt;br /&gt;
&lt;br /&gt;
See also:  Relief of Ptah&lt;br /&gt;
Penn Museum—University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, Clarence Stanley Fisher, 1915 (E13579)&lt;br /&gt;
&lt;br /&gt;
Cult image of Ptah&lt;br /&gt;
The Metropolitan Museum of Art, New York, Anne and John V. Hansen Egyptian Purchase Fund, 2007 (2007.24)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Figurine of Ptah in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247354"&gt;&lt;img src="https://cdn.ipernity.com/200/73/54/53247354.65d443f5.240.jpg?r2" width="151" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;On loan to The Met&lt;br /&gt;
&lt;br /&gt;
Title:  Figurine of Ptah&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1336–1070 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  6.4 × 3.9 × 4.2 cm (2 1/2 × 1 9/16 × 1 5/8 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia; &lt;br /&gt;
The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, 1915–1920 (29-84-482)&lt;br /&gt;
&lt;br /&gt;
Object No.:  DE.081&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ptah’s iconography is remarkably consistent across different object types and materials. While the god often stands in a shrine—frequently on a trapezoidal pedestal in the shape of a hieroglyph for maat—he can also be enthroned. His standard attributes are sometimes embellished, such as with the addition of feathers and wings to his shroud (a rare feature of the New Kingdom) or green skin (a feature of fertility deities).&lt;br /&gt;
&lt;br /&gt;
See also:  Relief of Ptah&lt;br /&gt;
Penn Museum—University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, Clarence Stanley Fisher, 1915 (E13579)&lt;br /&gt;
&lt;br /&gt;
Cult image of Ptah&lt;br /&gt;
The Metropolitan Museum of Art, New York, Anne and John V. Hansen Egyptian Purchase Fund, 2007 (2007.24)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
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    <media:thumbnail url="https://cdn.ipernity.com/200/73/54/53247354.65d443f5.240.jpg?r2" width="151" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/73/54/53247354.65d443f5.100.jpg?r2" width="63" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Figurine of Ptah in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247352</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53247352</guid>
    <pubDate>Sun, 08 Feb 2026 00:28:47 +0000</pubDate>
    <dc:date.created>2026-01-09T21:50:53-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247352"&gt;&lt;img src="https://cdn.ipernity.com/200/73/52/53247352.3be5108f.240.jpg?r2" width="149" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;On loan to The Met&lt;br /&gt;
&lt;br /&gt;
Title:  Figurine of Ptah&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1336–1070 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  6.4 × 3.9 × 4.2 cm (2 1/2 × 1 9/16 × 1 5/8 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia; &lt;br /&gt;
The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, 1915–1920 (29-84-482)&lt;br /&gt;
&lt;br /&gt;
Object No.:  DE.081&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ptah’s iconography is remarkably consistent across different object types and materials. While the god often stands in a shrine—frequently on a trapezoidal pedestal in the shape of a hieroglyph for maat—he can also be enthroned. His standard attributes are sometimes embellished, such as with the addition of feathers and wings to his shroud (a rare feature of the New Kingdom) or green skin (a feature of fertility deities).&lt;br /&gt;
&lt;br /&gt;
See also:  Relief of Ptah&lt;br /&gt;
Penn Museum—University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, Clarence Stanley Fisher, 1915 (E13579)&lt;br /&gt;
&lt;br /&gt;
Cult image of Ptah&lt;br /&gt;
The Metropolitan Museum of Art, New York, Anne and John V. Hansen Egyptian Purchase Fund, 2007 (2007.24)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Figurine of Ptah in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247352"&gt;&lt;img src="https://cdn.ipernity.com/200/73/52/53247352.3be5108f.240.jpg?r2" width="149" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;On loan to The Met&lt;br /&gt;
&lt;br /&gt;
Title:  Figurine of Ptah&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1336–1070 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  6.4 × 3.9 × 4.2 cm (2 1/2 × 1 9/16 × 1 5/8 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia; &lt;br /&gt;
The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, 1915–1920 (29-84-482)&lt;br /&gt;
&lt;br /&gt;
Object No.:  DE.081&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Ptah’s iconography is remarkably consistent across different object types and materials. While the god often stands in a shrine—frequently on a trapezoidal pedestal in the shape of a hieroglyph for maat—he can also be enthroned. His standard attributes are sometimes embellished, such as with the addition of feathers and wings to his shroud (a rare feature of the New Kingdom) or green skin (a feature of fertility deities).&lt;br /&gt;
&lt;br /&gt;
See also:  Relief of Ptah&lt;br /&gt;
Penn Museum—University of Pennsylvania Museum of Archaeology and Anthropology, Philadelphia, The Eckley B. Coxe Jr. Expedition to Mit-Rahineh (Memphis), Egypt, Clarence Stanley Fisher, 1915 (E13579)&lt;br /&gt;
&lt;br /&gt;
Cult image of Ptah&lt;br /&gt;
The Metropolitan Museum of Art, New York, Anne and John V. Hansen Egyptian Purchase Fund, 2007 (2007.24)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/73/52/53247352.3be5108f.560.jpg?r2" type="image/jpeg" width="347" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/73/52/53247352.3be5108f.240.jpg?r2" width="149" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/73/52/53247352.3be5108f.100.jpg?r2" width="62" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Statuette of Bastet Holding a Figure of Nefertum in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53248234</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53248234</guid>
    <pubDate>Sun, 08 Feb 2026 00:30:58 +0000</pubDate>
    <dc:date.created>2026-01-09T21:31:44-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53248234"&gt;&lt;img src="https://cdn.ipernity.com/200/82/34/53248234.0d3da951.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Statuette of Bastet holding a figure of Nefertum&lt;br /&gt;
&lt;br /&gt;
Period:  Late Period–Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date:  525–30 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 11 × W. 5.3 × D. 3.4 cm (4 5/16 × 2 1/16 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Object No.:  17.194.2214&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the Late Period, Bastet began to be depicted with the head of a domestic cat. This change might have resulted from the identification of Bastet as a gentler, more nurturing counterpart of Sakhmet. The cat-headed form typically wears a striped dress and holds a woven bag and cultic objects, like sistra, aegises, and statuettes. It was common for small figurines to be donated to temples or shrines in exchange for the goddess’s favor.&lt;br /&gt;
&lt;br /&gt;
See also:  Statuette of cat-headed Bastet holding a sistrum, an aegis, and a woven bag&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1958 (58.67)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Statuette of Bastet Holding a Figure of Nefertum in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53248234"&gt;&lt;img src="https://cdn.ipernity.com/200/82/34/53248234.0d3da951.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Statuette of Bastet holding a figure of Nefertum&lt;br /&gt;
&lt;br /&gt;
Period:  Late Period–Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date:  525–30 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 11 × W. 5.3 × D. 3.4 cm (4 5/16 × 2 1/16 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Object No.:  17.194.2214&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the Late Period, Bastet began to be depicted with the head of a domestic cat. This change might have resulted from the identification of Bastet as a gentler, more nurturing counterpart of Sakhmet. The cat-headed form typically wears a striped dress and holds a woven bag and cultic objects, like sistra, aegises, and statuettes. It was common for small figurines to be donated to temples or shrines in exchange for the goddess’s favor.&lt;br /&gt;
&lt;br /&gt;
See also:  Statuette of cat-headed Bastet holding a sistrum, an aegis, and a woven bag&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1958 (58.67)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/82/34/53248234.0d3da951.560.jpg?r2" type="image/jpeg" width="288" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/82/34/53248234.0d3da951.240.jpg?r2" width="124" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/82/34/53248234.0d3da951.100.jpg?r2" width="52" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Statuette of Bastet Holding a Figure of Nefertum in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53248232</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-08,doc-53248232</guid>
    <pubDate>Sun, 08 Feb 2026 00:30:56 +0000</pubDate>
    <dc:date.created>2026-01-09T21:31:40-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53248232"&gt;&lt;img src="https://cdn.ipernity.com/200/82/32/53248232.946001ae.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Statuette of Bastet holding a figure of Nefertum&lt;br /&gt;
&lt;br /&gt;
Period:  Late Period–Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date:  525–30 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 11 × W. 5.3 × D. 3.4 cm (4 5/16 × 2 1/16 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Object No.:  17.194.2214&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the Late Period, Bastet began to be depicted with the head of a domestic cat. This change might have resulted from the identification of Bastet as a gentler, more nurturing counterpart of Sakhmet. The cat-headed form typically wears a striped dress and holds a woven bag and cultic objects, like sistra, aegises, and statuettes. It was common for small figurines to be donated to temples or shrines in exchange for the goddess’s favor.&lt;br /&gt;
&lt;br /&gt;
See also:  Statuette of cat-headed Bastet holding a sistrum, an aegis, and a woven bag&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1958 (58.67)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Statuette of Bastet Holding a Figure of Nefertum in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53248232"&gt;&lt;img src="https://cdn.ipernity.com/200/82/32/53248232.946001ae.240.jpg?r2" width="124" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Statuette of Bastet holding a figure of Nefertum&lt;br /&gt;
&lt;br /&gt;
Period:  Late Period–Ptolemaic Period&lt;br /&gt;
&lt;br /&gt;
Date:  525–30 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 11 × W. 5.3 × D. 3.4 cm (4 5/16 × 2 1/16 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Object No.:  17.194.2214&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
In the Late Period, Bastet began to be depicted with the head of a domestic cat. This change might have resulted from the identification of Bastet as a gentler, more nurturing counterpart of Sakhmet. The cat-headed form typically wears a striped dress and holds a woven bag and cultic objects, like sistra, aegises, and statuettes. It was common for small figurines to be donated to temples or shrines in exchange for the goddess’s favor.&lt;br /&gt;
&lt;br /&gt;
See also:  Statuette of cat-headed Bastet holding a sistrum, an aegis, and a woven bag&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1958 (58.67)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/82/32/53248232.946001ae.560.jpg?r2" type="image/jpeg" width="288" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/82/32/53248232.946001ae.240.jpg?r2" width="124" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/82/32/53248232.946001ae.100.jpg?r2" width="52" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Faience Statuette of a Nude Female Holding Monkeys in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247286</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-07,doc-53247286</guid>
    <pubDate>Sat, 07 Feb 2026 22:54:48 +0000</pubDate>
    <dc:date.created>2026-01-09T22:03:26-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247286"&gt;&lt;img src="https://cdn.ipernity.com/200/72/86/53247286.aa85ad57.240.jpg?r2" width="109" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Nude female holding monkeys&lt;br /&gt;
&lt;br /&gt;
Period:  Third Intermediate Period&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1070–664 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Pale blue faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 20.7 × W. 8 × D. 3.3 cm (8 1/8 × 3 1/8 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Purchase, Fletcher Fund and The Guide Foundation Inc. Gift, 1966&lt;br /&gt;
&lt;br /&gt;
Object No.:  66.99.71&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Small artworks from around 1000 to 300 BCE frequently allude to "the return of the Faraway Goddess." According to the tale, the Eye of Re—a lion-headed daughter of the sun god—withdrew in anger from Egypt to Nubia, upsetting Re and causing dire consequences for Egypt. In different versions, various deities lure the powerful goddess back to the valley with music, restoring the world to maat (rightness). Bastet is often the protagonist, so cats and kittens figure prominently in these artworks.&lt;br /&gt;
&lt;br /&gt;
See also:  Figurine of a monkey and man playing instruments&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1944 (44.4.17)&lt;br /&gt;
&lt;br /&gt;
Rattle with a Bes-image deity holding a baby and surrounded by monkeys&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, 2007 Benefit Fund, Lila Acheson Wallace and Diane Carol Brandt Gifts, 2015 (2015.11)&lt;br /&gt;
&lt;br /&gt;
Ring with a cat and kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, Patricia A. Cotti and Friends of Egyptian Art Gifts, 2017 (2017.34)&lt;br /&gt;
&lt;br /&gt;
Figurine of a cat with kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1945 (45.2.2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Faience Statuette of a Nude Female Holding Monkeys in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247286"&gt;&lt;img src="https://cdn.ipernity.com/200/72/86/53247286.aa85ad57.240.jpg?r2" width="109" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Nude female holding monkeys&lt;br /&gt;
&lt;br /&gt;
Period:  Third Intermediate Period&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1070–664 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Pale blue faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 20.7 × W. 8 × D. 3.3 cm (8 1/8 × 3 1/8 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Purchase, Fletcher Fund and The Guide Foundation Inc. Gift, 1966&lt;br /&gt;
&lt;br /&gt;
Object No.:  66.99.71&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Small artworks from around 1000 to 300 BCE frequently allude to "the return of the Faraway Goddess." According to the tale, the Eye of Re—a lion-headed daughter of the sun god—withdrew in anger from Egypt to Nubia, upsetting Re and causing dire consequences for Egypt. In different versions, various deities lure the powerful goddess back to the valley with music, restoring the world to maat (rightness). Bastet is often the protagonist, so cats and kittens figure prominently in these artworks.&lt;br /&gt;
&lt;br /&gt;
See also:  Figurine of a monkey and man playing instruments&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1944 (44.4.17)&lt;br /&gt;
&lt;br /&gt;
Rattle with a Bes-image deity holding a baby and surrounded by monkeys&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, 2007 Benefit Fund, Lila Acheson Wallace and Diane Carol Brandt Gifts, 2015 (2015.11)&lt;br /&gt;
&lt;br /&gt;
Ring with a cat and kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, Patricia A. Cotti and Friends of Egyptian Art Gifts, 2017 (2017.34)&lt;br /&gt;
&lt;br /&gt;
Figurine of a cat with kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1945 (45.2.2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/72/86/53247286.aa85ad57.560.jpg?r2" type="image/jpeg" width="254" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/72/86/53247286.aa85ad57.240.jpg?r2" width="109" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/72/86/53247286.aa85ad57.100.jpg?r2" width="46" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Faience Statuette of a Nude Female Holding Monkeys in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247284</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-07,doc-53247284</guid>
    <pubDate>Sat, 07 Feb 2026 22:54:46 +0000</pubDate>
    <dc:date.created>2026-01-09T22:03:25-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247284"&gt;&lt;img src="https://cdn.ipernity.com/200/72/84/53247284.0ab7ed49.240.jpg?r2" width="113" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Nude female holding monkeys&lt;br /&gt;
&lt;br /&gt;
Period:  Third Intermediate Period&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1070–664 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Pale blue faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 20.7 × W. 8 × D. 3.3 cm (8 1/8 × 3 1/8 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Purchase, Fletcher Fund and The Guide Foundation Inc. Gift, 1966&lt;br /&gt;
&lt;br /&gt;
Object No.:  66.99.71&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Small artworks from around 1000 to 300 BCE frequently allude to "the return of the Faraway Goddess." According to the tale, the Eye of Re—a lion-headed daughter of the sun god—withdrew in anger from Egypt to Nubia, upsetting Re and causing dire consequences for Egypt. In different versions, various deities lure the powerful goddess back to the valley with music, restoring the world to maat (rightness). Bastet is often the protagonist, so cats and kittens figure prominently in these artworks.&lt;br /&gt;
&lt;br /&gt;
See also:  Figurine of a monkey and man playing instruments&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1944 (44.4.17)&lt;br /&gt;
&lt;br /&gt;
Rattle with a Bes-image deity holding a baby and surrounded by monkeys&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, 2007 Benefit Fund, Lila Acheson Wallace and Diane Carol Brandt Gifts, 2015 (2015.11)&lt;br /&gt;
&lt;br /&gt;
Ring with a cat and kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, Patricia A. Cotti and Friends of Egyptian Art Gifts, 2017 (2017.34)&lt;br /&gt;
&lt;br /&gt;
Figurine of a cat with kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1945 (45.2.2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Faience Statuette of a Nude Female Holding Monkeys in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247284"&gt;&lt;img src="https://cdn.ipernity.com/200/72/84/53247284.0ab7ed49.240.jpg?r2" width="113" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Nude female holding monkeys&lt;br /&gt;
&lt;br /&gt;
Period:  Third Intermediate Period&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1070–664 BCE&lt;br /&gt;
&lt;br /&gt;
Medium:  Pale blue faience&lt;br /&gt;
&lt;br /&gt;
Dimensions:  H. 20.7 × W. 8 × D. 3.3 cm (8 1/8 × 3 1/8 × 1 5/16 in.)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Purchase, Fletcher Fund and The Guide Foundation Inc. Gift, 1966&lt;br /&gt;
&lt;br /&gt;
Object No.:  66.99.71&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Small artworks from around 1000 to 300 BCE frequently allude to "the return of the Faraway Goddess." According to the tale, the Eye of Re—a lion-headed daughter of the sun god—withdrew in anger from Egypt to Nubia, upsetting Re and causing dire consequences for Egypt. In different versions, various deities lure the powerful goddess back to the valley with music, restoring the world to maat (rightness). Bastet is often the protagonist, so cats and kittens figure prominently in these artworks.&lt;br /&gt;
&lt;br /&gt;
See also:  Figurine of a monkey and man playing instruments&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1944 (44.4.17)&lt;br /&gt;
&lt;br /&gt;
Rattle with a Bes-image deity holding a baby and surrounded by monkeys&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, 2007 Benefit Fund, Lila Acheson Wallace and Diane Carol Brandt Gifts, 2015 (2015.11)&lt;br /&gt;
&lt;br /&gt;
Ring with a cat and kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Purchase, Patricia A. Cotti and Friends of Egyptian Art Gifts, 2017 (2017.34)&lt;br /&gt;
&lt;br /&gt;
Figurine of a cat with kittens&lt;br /&gt;
The Metropolitan Museum of Art, New York, Rogers Fund, 1945 (45.2.2)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects" target="_blank" rel="nofollow"&gt;www.metmuseum.org/exhibitions/divine-egypt/exhibition-objects&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/72/84/53247284.0ab7ed49.560.jpg?r2" type="image/jpeg" width="263" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/72/84/53247284.0ab7ed49.240.jpg?r2" width="113" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/72/84/53247284.0ab7ed49.100.jpg?r2" width="47" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Amulet of a Lion-headed Goddess Nursing a Child in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247282</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-07,doc-53247282</guid>
    <pubDate>Sat, 07 Feb 2026 23:54:43 +0000</pubDate>
    <dc:date.created>2026-01-09T21:30:55-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247282"&gt;&lt;img src="https://cdn.ipernity.com/200/72/82/53247282.bae0ee6a.240.jpg?r2" width="197" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</description>
    <media:title>Amulet of a Lion-headed Goddess Nursing a Child in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247282"&gt;&lt;img src="https://cdn.ipernity.com/200/72/82/53247282.bae0ee6a.240.jpg?r2" width="197" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/72/82/53247282.bae0ee6a.560.jpg?r2" type="image/jpeg" width="460" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/72/82/53247282.bae0ee6a.240.jpg?r2" width="197" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/72/82/53247282.bae0ee6a.100.jpg?r2" width="83" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Amulet of a Lion-headed Goddess Nursing a Child in the Metropolitan Museum of Art, January 2026</title>
    <link>https://www.ipernity.com/doc/laurieannie/53247280</link>
    <guid isPermaLink="false">tag:ipernity.com,2026-02-07,doc-53247280</guid>
    <pubDate>Sat, 07 Feb 2026 23:54:39 +0000</pubDate>
    <dc:date.created>2026-01-09T21:30:53-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247280"&gt;&lt;img src="https://cdn.ipernity.com/200/72/80/53247280.ab1c65be.240.jpg?r2" width="201" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</description>
    <media:title>Amulet of a Lion-headed Goddess Nursing a Child in the Metropolitan Museum of Art, January 2026</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53247280"&gt;&lt;img src="https://cdn.ipernity.com/200/72/80/53247280.ab1c65be.240.jpg?r2" width="201" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/72/80/53247280.ab1c65be.560.jpg?r2" type="image/jpeg" width="469" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/72/80/53247280.ab1c65be.240.jpg?r2" width="201" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/72/80/53247280.ab1c65be.100.jpg?r2" width="84" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Oryx Dish in the Brooklyn Museum, May 2011</title>
    <link>https://www.ipernity.com/doc/laurieannie/53000286</link>
    <guid isPermaLink="false">tag:ipernity.com,2024-12-14,doc-53000286</guid>
    <pubDate>Sat, 14 Dec 2024 17:26:10 +0000</pubDate>
    <dc:date.created>2011-05-07T21:45:36-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53000286"&gt;&lt;img src="https://cdn.ipernity.com/200/02/86/53000286.249e6251.240.jpg?r2" width="240" height="158" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Oryx Dish&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1539–1292 B.C.E.&lt;br /&gt;
&lt;br /&gt;
Dynasty:  Dynasty 18&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Geography:  Place made: Egypt&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Classification:  Accessory&lt;br /&gt;
&lt;br /&gt;
Dimensions:  2 13/16 × 4 13/16 × 13/16 in. (7.1 × 12.3 × 2 cm)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of the Ernest Erickson Foundation, Inc.&lt;br /&gt;
&lt;br /&gt;
Accession Number:  86.226.16&lt;br /&gt;
&lt;br /&gt;
Object Label:  Cosmetic Containers&lt;br /&gt;
&lt;br /&gt;
Like us, the ancient Egyptians used cosmetics, and often for the same purposes.&lt;br /&gt;
&lt;br /&gt;
Archaeologists use the term “cosmetic container” to describe a variety of Egyptian boxes that once held scented, oil-based ointments. The salves in these boxes were used by women and men to heighten sexual allure and to camouflage body odor. Orange or yellow stains seen on ancient representations of clothing and on actual surviving linen garments show how liberally such ointments were applied.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.brooklynmuseum.org/objects/4260" target="_blank" rel="nofollow"&gt;www.brooklynmuseum.org/objects/4260&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Oryx Dish in the Brooklyn Museum, May 2011</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53000286"&gt;&lt;img src="https://cdn.ipernity.com/200/02/86/53000286.249e6251.240.jpg?r2" width="240" height="158" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Oryx Dish&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1539–1292 B.C.E.&lt;br /&gt;
&lt;br /&gt;
Dynasty:  Dynasty 18&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Geography:  Place made: Egypt&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Classification:  Accessory&lt;br /&gt;
&lt;br /&gt;
Dimensions:  2 13/16 × 4 13/16 × 13/16 in. (7.1 × 12.3 × 2 cm)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of the Ernest Erickson Foundation, Inc.&lt;br /&gt;
&lt;br /&gt;
Accession Number:  86.226.16&lt;br /&gt;
&lt;br /&gt;
Object Label:  Cosmetic Containers&lt;br /&gt;
&lt;br /&gt;
Like us, the ancient Egyptians used cosmetics, and often for the same purposes.&lt;br /&gt;
&lt;br /&gt;
Archaeologists use the term “cosmetic container” to describe a variety of Egyptian boxes that once held scented, oil-based ointments. The salves in these boxes were used by women and men to heighten sexual allure and to camouflage body odor. Orange or yellow stains seen on ancient representations of clothing and on actual surviving linen garments show how liberally such ointments were applied.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.brooklynmuseum.org/objects/4260" target="_blank" rel="nofollow"&gt;www.brooklynmuseum.org/objects/4260&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/02/86/53000286.249e6251.560.jpg?r2" type="image/jpeg" width="560" height="367" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/02/86/53000286.249e6251.240.jpg?r2" width="240" height="158"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/02/86/53000286.249e6251.100.jpg?r2" width="100" height="66"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Oryx Dish in the Brooklyn Museum, May 2011</title>
    <link>https://www.ipernity.com/doc/laurieannie/53000284</link>
    <guid isPermaLink="false">tag:ipernity.com,2024-12-14,doc-53000284</guid>
    <pubDate>Sat, 14 Dec 2024 17:26:09 +0000</pubDate>
    <dc:date.created>2011-05-07T21:45:32-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53000284"&gt;&lt;img src="https://cdn.ipernity.com/200/02/84/53000284.48cd58d7.240.jpg?r2" width="240" height="156" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Oryx Dish&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1539–1292 B.C.E.&lt;br /&gt;
&lt;br /&gt;
Dynasty:  Dynasty 18&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Geography:  Place made: Egypt&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Classification:  Accessory&lt;br /&gt;
&lt;br /&gt;
Dimensions:  2 13/16 × 4 13/16 × 13/16 in. (7.1 × 12.3 × 2 cm)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of the Ernest Erickson Foundation, Inc.&lt;br /&gt;
&lt;br /&gt;
Accession Number:  86.226.16&lt;br /&gt;
&lt;br /&gt;
Object Label:  Cosmetic Containers&lt;br /&gt;
&lt;br /&gt;
Like us, the ancient Egyptians used cosmetics, and often for the same purposes.&lt;br /&gt;
&lt;br /&gt;
Archaeologists use the term “cosmetic container” to describe a variety of Egyptian boxes that once held scented, oil-based ointments. The salves in these boxes were used by women and men to heighten sexual allure and to camouflage body odor. Orange or yellow stains seen on ancient representations of clothing and on actual surviving linen garments show how liberally such ointments were applied.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.brooklynmuseum.org/objects/4260" target="_blank" rel="nofollow"&gt;www.brooklynmuseum.org/objects/4260&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>Oryx Dish in the Brooklyn Museum, May 2011</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/53000284"&gt;&lt;img src="https://cdn.ipernity.com/200/02/84/53000284.48cd58d7.240.jpg?r2" width="240" height="156" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title:  Oryx Dish&lt;br /&gt;
&lt;br /&gt;
Date:  ca. 1539–1292 B.C.E.&lt;br /&gt;
&lt;br /&gt;
Dynasty:  Dynasty 18&lt;br /&gt;
&lt;br /&gt;
Period:  New Kingdom&lt;br /&gt;
&lt;br /&gt;
Geography:  Place made: Egypt&lt;br /&gt;
&lt;br /&gt;
Medium:  Faience&lt;br /&gt;
&lt;br /&gt;
Classification:  Accessory&lt;br /&gt;
&lt;br /&gt;
Dimensions:  2 13/16 × 4 13/16 × 13/16 in. (7.1 × 12.3 × 2 cm)&lt;br /&gt;
&lt;br /&gt;
Credit Line:  Gift of the Ernest Erickson Foundation, Inc.&lt;br /&gt;
&lt;br /&gt;
Accession Number:  86.226.16&lt;br /&gt;
&lt;br /&gt;
Object Label:  Cosmetic Containers&lt;br /&gt;
&lt;br /&gt;
Like us, the ancient Egyptians used cosmetics, and often for the same purposes.&lt;br /&gt;
&lt;br /&gt;
Archaeologists use the term “cosmetic container” to describe a variety of Egyptian boxes that once held scented, oil-based ointments. The salves in these boxes were used by women and men to heighten sexual allure and to camouflage body odor. Orange or yellow stains seen on ancient representations of clothing and on actual surviving linen garments show how liberally such ointments were applied.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.brooklynmuseum.org/objects/4260" target="_blank" rel="nofollow"&gt;www.brooklynmuseum.org/objects/4260&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/02/84/53000284.48cd58d7.560.jpg?r2" type="image/jpeg" width="560" height="363" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/02/84/53000284.48cd58d7.240.jpg?r2" width="240" height="156"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/02/84/53000284.48cd58d7.100.jpg?r2" width="100" height="65"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>French Serving Dish in the Metropolitan Museum of Art, January 2018</title>
    <link>https://www.ipernity.com/doc/laurieannie/52247940</link>
    <guid isPermaLink="false">tag:ipernity.com,2023-10-24,doc-52247940</guid>
    <pubDate>Tue, 24 Oct 2023 15:48:19 +0000</pubDate>
    <dc:date.created>2018-01-28T17:52:01-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/52247940"&gt;&lt;img src="https://cdn.ipernity.com/200/79/40/52247940.a492d665.240.jpg?r2" width="240" height="212" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Plateau&lt;br /&gt;
&lt;br /&gt;
Date: ca. 1720&lt;br /&gt;
&lt;br /&gt;
Culture: French, Rouen&lt;br /&gt;
&lt;br /&gt;
Medium: Faience (tin-glazed earthenware)&lt;br /&gt;
&lt;br /&gt;
Dimensions: Overall: 14 × 16 3/4 in. (35.6 × 42.5 cm)&lt;br /&gt;
&lt;br /&gt;
Classification: Ceramics-Pottery&lt;br /&gt;
&lt;br /&gt;
Credit Line: Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Accession Number: 17.190.1861&lt;br /&gt;
&lt;br /&gt;
Faience, or tin-glazed and enameled earthenware, first emerged in France during the sixteenth century, reaching widespread usage among elite patrons during the seventeenth and early eighteenth centuries, prior to the establishment of soft-paste porcelain factories. Although characterized as more provincial in style than porcelain, French faience was used at the court of Louis XIV as part of elaborate meals and displays, with large-scale vessels incorporated into the Baroque garden designs of Versailles. Earlier examples of French faience attest to the strong influence of maiolica artists from Italy. Later works demonstrate the ways in which cities such as Nevers, Rouen, Lyon, Moustiers, and Marseille developed innovative vessel shapes and decorative motifs prized among collectors throughout Europe.&lt;br /&gt;
&lt;br /&gt;
While faience can be created from a wide mixture of clays, it is foremost distinguished by the milky opaque white color achieved by the addition of tin oxide to the glaze. French faience is typically divided into two types. Grand feu (high fire) describes pieces that have been decorated with glaze and metallic oxides before being fired a single time at a high temperature of around 1650°F (900°C). Petit feu (low-fire) faience, developed in the second half of the eighteenth century, refers to a process whereby the clay body is fired before being glazed and decorated with metallic oxides and then fired again at a lower temperature; pieces can also go through a third firing. Grand feu pieces have a more limited color palette that consists of blue, yellow, brown-purple, and green. By contrast, the lower firing temperature of petit feu faience enabled both greater precision in painting techniques and variety in the range of colors.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/194349" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/194349&lt;/a&gt;&lt;/div&gt;</description>
    <media:title>French Serving Dish in the Metropolitan Museum of Art, January 2018</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/52247940"&gt;&lt;img src="https://cdn.ipernity.com/200/79/40/52247940.a492d665.240.jpg?r2" width="240" height="212" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Title: Plateau&lt;br /&gt;
&lt;br /&gt;
Date: ca. 1720&lt;br /&gt;
&lt;br /&gt;
Culture: French, Rouen&lt;br /&gt;
&lt;br /&gt;
Medium: Faience (tin-glazed earthenware)&lt;br /&gt;
&lt;br /&gt;
Dimensions: Overall: 14 × 16 3/4 in. (35.6 × 42.5 cm)&lt;br /&gt;
&lt;br /&gt;
Classification: Ceramics-Pottery&lt;br /&gt;
&lt;br /&gt;
Credit Line: Gift of J. Pierpont Morgan, 1917&lt;br /&gt;
&lt;br /&gt;
Accession Number: 17.190.1861&lt;br /&gt;
&lt;br /&gt;
Faience, or tin-glazed and enameled earthenware, first emerged in France during the sixteenth century, reaching widespread usage among elite patrons during the seventeenth and early eighteenth centuries, prior to the establishment of soft-paste porcelain factories. Although characterized as more provincial in style than porcelain, French faience was used at the court of Louis XIV as part of elaborate meals and displays, with large-scale vessels incorporated into the Baroque garden designs of Versailles. Earlier examples of French faience attest to the strong influence of maiolica artists from Italy. Later works demonstrate the ways in which cities such as Nevers, Rouen, Lyon, Moustiers, and Marseille developed innovative vessel shapes and decorative motifs prized among collectors throughout Europe.&lt;br /&gt;
&lt;br /&gt;
While faience can be created from a wide mixture of clays, it is foremost distinguished by the milky opaque white color achieved by the addition of tin oxide to the glaze. French faience is typically divided into two types. Grand feu (high fire) describes pieces that have been decorated with glaze and metallic oxides before being fired a single time at a high temperature of around 1650°F (900°C). Petit feu (low-fire) faience, developed in the second half of the eighteenth century, refers to a process whereby the clay body is fired before being glazed and decorated with metallic oxides and then fired again at a lower temperature; pieces can also go through a third firing. Grand feu pieces have a more limited color palette that consists of blue, yellow, brown-purple, and green. By contrast, the lower firing temperature of petit feu faience enabled both greater precision in painting techniques and variety in the range of colors.&lt;br /&gt;
&lt;br /&gt;
Text from:  &lt;a href="https://www.metmuseum.org/art/collection/search/194349" target="_blank" rel="nofollow"&gt;www.metmuseum.org/art/collection/search/194349&lt;/a&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/79/40/52247940.a492d665.560.jpg?r2" type="image/jpeg" width="560" height="493" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/79/40/52247940.a492d665.240.jpg?r2" width="240" height="212"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/79/40/52247940.a492d665.100.jpg?r2" width="100" height="88"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Faience Plate from Hypogeum 223 in the Archaeological Museum of Madrid, October 2022</title>
    <link>https://www.ipernity.com/doc/laurieannie/52157210</link>
    <guid isPermaLink="false">tag:ipernity.com,2022-12-04,doc-52157210</guid>
    <pubDate>Sun, 04 Dec 2022 16:03:01 +0000</pubDate>
    <dc:date.created>2022-10-01T15:29:20-04:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/52157210"&gt;&lt;img src="https://cdn.ipernity.com/200/72/10/52157210.9854725f.240.jpg?r2" width="240" height="177" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</description>
    <media:title>Faience Plate from Hypogeum 223 in the Archaeological Museum of Madrid, October 2022</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/52157210"&gt;&lt;img src="https://cdn.ipernity.com/200/72/10/52157210.9854725f.240.jpg?r2" width="240" height="177" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/72/10/52157210.9854725f.560.jpg?r2" type="image/jpeg" width="560" height="413" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/72/10/52157210.9854725f.240.jpg?r2" width="240" height="177"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/72/10/52157210.9854725f.100.jpg?r2" width="100" height="74"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Palace Cinema</title>
    <link>https://www.ipernity.com/doc/302581/47074700</link>
    <guid isPermaLink="false">tag:ipernity.com,2018-07-31,doc-47074700</guid>
    <pubDate>Tue, 31 Jul 2018 06:39:58 +0000</pubDate>
    <dc:date.created>2014-06-11T16:21:03+01:00</dc:date.created>
    <author>nobody@ipernity.com (tarboat)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/302581"&gt;tarboat&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/302581/47074700"&gt;&lt;img src="https://cdn.ipernity.com/200/47/00/47074700.18a4c6ac.240.jpg?r2" width="240" height="174" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;The original cinema on this site in Southall was the Paragon Palace of 1912 which was taken over by the United Picture Theatres Ltd. chain in around 1928, with the view to demolish it and build a brand new cinema.&lt;br /&gt;
&lt;br /&gt;
Architect George Coles was appointed the circuit’s architect and UPT gave him the commission to design the first new cinema for the circuit (all the other cinemas were takeovers of older cinemas and theatres). The Palace Cinema was built in 1929 on an enlarged site of the former Paragon Palace Cinema, and it opened on 30th November 1929. Unfortunately, UPT overstretched their finances and the company were taken over by the Gaumont British Theatres Ltd. chain in April 1930 and they operated the Palace Cinema from July 1930.&lt;br /&gt;
&lt;br /&gt;
The cinema’s style in the form of a Chinese temple is unique in Britain. Its exotic tiled exterior with a red pagoda roof complete with dragons have long made the cinema a well-loved local landmark. Inside the building, the Chinese style continues, but a little more restrained. The terracotta faience and decorative features are the work of the Hathern Station Brick and Terra Cotta Company. It is listed Grade II*.&lt;br /&gt;
&lt;br /&gt;
After a number of owners and names it closed as the Liberty Cinema in 1982 and was converted to an indoor market. In 2001 it reopened as a three screen cinema but this failed in 2010 and was converted back to a market.&lt;/div&gt;</description>
    <media:title>Palace Cinema</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/302581"&gt;tarboat&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/302581/47074700"&gt;&lt;img src="https://cdn.ipernity.com/200/47/00/47074700.18a4c6ac.240.jpg?r2" width="240" height="174" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;The original cinema on this site in Southall was the Paragon Palace of 1912 which was taken over by the United Picture Theatres Ltd. chain in around 1928, with the view to demolish it and build a brand new cinema.&lt;br /&gt;
&lt;br /&gt;
Architect George Coles was appointed the circuit’s architect and UPT gave him the commission to design the first new cinema for the circuit (all the other cinemas were takeovers of older cinemas and theatres). The Palace Cinema was built in 1929 on an enlarged site of the former Paragon Palace Cinema, and it opened on 30th November 1929. Unfortunately, UPT overstretched their finances and the company were taken over by the Gaumont British Theatres Ltd. chain in April 1930 and they operated the Palace Cinema from July 1930.&lt;br /&gt;
&lt;br /&gt;
The cinema’s style in the form of a Chinese temple is unique in Britain. Its exotic tiled exterior with a red pagoda roof complete with dragons have long made the cinema a well-loved local landmark. Inside the building, the Chinese style continues, but a little more restrained. The terracotta faience and decorative features are the work of the Hathern Station Brick and Terra Cotta Company. It is listed Grade II*.&lt;br /&gt;
&lt;br /&gt;
After a number of owners and names it closed as the Liberty Cinema in 1982 and was converted to an indoor market. In 2001 it reopened as a three screen cinema but this failed in 2010 and was converted back to a market.&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/47/00/47074700.09faef57.1024.jpg?r2" type="image/jpeg" width="1024" height="739" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/47/00/47074700.18a4c6ac.240.jpg?r2" width="240" height="174"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/47/00/47074700.18a4c6ac.100.jpg?r2" width="100" height="73"/>
    <media:credit role="author">tarboat</media:credit>
  </item>
  <item>
    <title>Two floors of wallpaper</title>
    <link>https://www.ipernity.com/doc/302581/46748112</link>
    <guid isPermaLink="false">tag:ipernity.com,2018-05-24,doc-46748112</guid>
    <pubDate>Thu, 24 May 2018 16:10:51 +0000</pubDate>
    <dc:date.created>2018-03-22T11:19:02+01:00</dc:date.created>
    <author>nobody@ipernity.com (tarboat)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/302581"&gt;tarboat&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/302581/46748112"&gt;&lt;img src="https://cdn.ipernity.com/200/81/12/46748112.942c0b11.240.jpg?r2" width="240" height="146" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Carpet centre on Mill Street in Crewe. The cream terracotta faience is unusual for the area. The building has a date of 1937 at the bottom of the black central rectangle. I wonder whether it was shops when built?&lt;/div&gt;</description>
    <media:title>Two floors of wallpaper</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/302581"&gt;tarboat&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/302581/46748112"&gt;&lt;img src="https://cdn.ipernity.com/200/81/12/46748112.942c0b11.240.jpg?r2" width="240" height="146" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;Carpet centre on Mill Street in Crewe. The cream terracotta faience is unusual for the area. The building has a date of 1937 at the bottom of the black central rectangle. I wonder whether it was shops when built?&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/81/12/46748112.f78ef567.1024.jpg?r2" type="image/jpeg" width="1024" height="623" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/81/12/46748112.942c0b11.240.jpg?r2" width="240" height="146"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/81/12/46748112.942c0b11.100.jpg?r2" width="100" height="61"/>
    <media:credit role="author">tarboat</media:credit>
  </item>
  <item>
    <title>Faience Oinochoe with an Applique of Queen Berenike II in the Metropolitan Musuem of Art, June 2016</title>
    <link>https://www.ipernity.com/doc/laurieannie/46049734</link>
    <guid isPermaLink="false">tag:ipernity.com,2017-12-11,doc-46049734</guid>
    <pubDate>Mon, 11 Dec 2017 20:16:01 +0000</pubDate>
    <dc:date.created>2016-06-18T16:50:25-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/46049734"&gt;&lt;img src="https://cdn.ipernity.com/200/97/34/46049734.30763fdf.240.jpg?r2" width="191" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</description>
    <media:title>Faience Oinochoe with an Applique of Queen Berenike II in the Metropolitan Musuem of Art, June 2016</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/46049734"&gt;&lt;img src="https://cdn.ipernity.com/200/97/34/46049734.30763fdf.240.jpg?r2" width="191" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/97/34/46049734.30763fdf.560.jpg?r2" type="image/jpeg" width="445" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/97/34/46049734.30763fdf.240.jpg?r2" width="191" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/97/34/46049734.30763fdf.100.jpg?r2" width="80" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Faience Oinochoe with an Applique of Queen Berenike II in the Metropolitan Musuem of Art, June 2016</title>
    <link>https://www.ipernity.com/doc/laurieannie/46049732</link>
    <guid isPermaLink="false">tag:ipernity.com,2017-12-11,doc-46049732</guid>
    <pubDate>Mon, 11 Dec 2017 20:15:56 +0000</pubDate>
    <dc:date.created>2016-06-18T16:50:22-05:00</dc:date.created>
    <author>nobody@ipernity.com (LaurieAnnie)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/46049732"&gt;&lt;img src="https://cdn.ipernity.com/200/97/32/46049732.dc4ec24c.240.jpg?r2" width="192" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</description>
    <media:title>Faience Oinochoe with an Applique of Queen Berenike II in the Metropolitan Musuem of Art, June 2016</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/laurieannie"&gt;LaurieAnnie&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/laurieannie/46049732"&gt;&lt;img src="https://cdn.ipernity.com/200/97/32/46049732.dc4ec24c.240.jpg?r2" width="192" height="240" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/97/32/46049732.dc4ec24c.560.jpg?r2" type="image/jpeg" width="448" height="560" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/97/32/46049732.dc4ec24c.240.jpg?r2" width="192" height="240"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/97/32/46049732.dc4ec24c.100.jpg?r2" width="80" height="100"/>
    <media:credit role="author">LaurieAnnie</media:credit>
  </item>
  <item>
    <title>Hays Wharf faience panels</title>
    <link>https://www.ipernity.com/doc/philsutters/38830844</link>
    <guid isPermaLink="false">tag:ipernity.com,2015-07-08,doc-38830844</guid>
    <pubDate>Wed, 08 Jul 2015 07:36:44 +0000</pubDate>
    <dc:date.created>2009-02-10T16:09:04+01:00</dc:date.created>
    <author>nobody@ipernity.com (Phil Sutters)</author>
    <description>&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/philsutters"&gt;Phil Sutters&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/philsutters/38830844"&gt;&lt;img src="https://cdn.ipernity.com/200/08/44/38830844.6ff1bb34.240.jpg?r2" width="240" height="161" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;These are not the best quality images as they were taken at an angle from London Bridge, then straightened up. The distortion is most obvious in the elongated bay windows, where the left panels are considerably narrowed.&lt;/div&gt;</description>
    <media:title>Hays Wharf faience panels</media:title>
    <media:text type="html">&lt;p class="who"&gt;&lt;a href="https://www.ipernity.com/home/philsutters"&gt;Phil Sutters&lt;/a&gt; has posted:&lt;/p&gt;&lt;p class="preview"&gt;&lt;a href="https://www.ipernity.com/doc/philsutters/38830844"&gt;&lt;img src="https://cdn.ipernity.com/200/08/44/38830844.6ff1bb34.240.jpg?r2" width="240" height="161" alt=""/&gt;&lt;/a&gt;&lt;/p&gt;&lt;div class="description"&gt;These are not the best quality images as they were taken at an angle from London Bridge, then straightened up. The distortion is most obvious in the elongated bay windows, where the left panels are considerably narrowed.&lt;/div&gt;</media:text>
    <media:content url="https://cdn.ipernity.com/200/08/44/38830844.a1eab85c.1024.jpg?r2" type="image/jpeg" width="1024" height="683" duration="0" isDefault="true"  />
    <media:thumbnail url="https://cdn.ipernity.com/200/08/44/38830844.6ff1bb34.240.jpg?r2" width="240" height="161"/>
    <media:thumbnail url="https://cdn.ipernity.com/200/08/44/38830844.6ff1bb34.100.jpg?r2" width="100" height="67"/>
    <media:credit role="author">Phil Sutters</media:credit>
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